Skip main navigation

313 CE: Christmas and paganism

Are the Christmas holidays a historical example of cultural appropriation?
Photogravure of a drawing depicting a drunken reveler being carried away by his friends during the Saturnalia. The setting appears to be the atrium of a Roman household. In the background, a figure holding an empty urn in one hand gazes from some steps
© Public Domain

After centuries of systemic persecution under the Roman Empire, Emperor Constantine finally decriminalised Christianity in 313 CE.

Before this, Christians could be executed for their religion. Emperor Nero blamed Christians for the Great Fire of Rome – even though Nero likely started it himself. In 303 – 311, Emperor Diocletian had Christians tortured, mutilated, burned, starved, tore down their homes and burned their sacred books.

Ironically, a few decades after their emancipation, the Christian leadership illegalised pagan religious rites. It’s unclear whether the strict laws were ever enforced in line with their violent rhetoric.

Before Constantine, Christians did not celebrate December 25th as Jesus’ birthday. They didn’t celebrate his birthday at all. Many early Christians believed birthday celebrations were pagan – and thus, sinful. Instead, Christianity revolved around Easter, celebrating Jesus’ death and resurrection. Furthermore, nobody could agree on the exact date of Jesus’ birth. No scholars from then or now appear to have chosen 25 December.

So, why did they choose 25 December?

The pagan Romans celebrated three significant holidays around 25 December.

The biggest holiday was Saturnalia, a 7-day festival from 17 to 23 December, to celebrate Saturn, the Roman god of agriculture and time.

For each day of the festival, Romans of all classes would gorge on food and wine, dance and socialise, giving each other gifts.

The second biggest holiday, the January Kalends, was a 5-day festival celebrating the new year.

Romans began the celebrations on new year’s eve with heavy drinking and street parties.

Sound familiar?

The earliest reference to Christmas festivities on 25 December comes from the Philocalian calendar not long after the official emancipation of the Christians by Emperor Constantine. The Philocalian calendar marks the dates that Christian martyrs died but not their birthdays.

It just so happens that some, but not all, pagan Romans also celebrated the birthday of Sol Invictus – the sun god – on 25 December to align with the winter solstice.

Despite some debate, Constantine was likely a genuine Christian. Some argue he emancipated the Christian’s to solidify his hold on the empire, but this doesn’t stack up. Christians were a tiny minority of the Roman Empire – the benefits of gaining 10% extra support did not outweigh the potential drawbacks of infuriating the other 90% of Roman citizens. Besides, Constantine’s mother, Helena, was a Christian, and his father, Constantius, was not averse to Christianity either.

While we may never know for sure, 25 December was probably chosen to align with the old pagan celebrations to make Romans more amenable to the transition from paganism to Christianity. It is also possible that the date was chosen arbitrarily.


Forbes, B., 2008. Christmas. Berkeley, Calif.: University of California Press.

This article is from the free online

Cultural Appropriation vs Cultural Appreciation

Created by
FutureLearn - Learning For Life

Reach your personal and professional goals

Unlock access to hundreds of expert online courses and degrees from top universities and educators to gain accredited qualifications and professional CV-building certificates.

Join over 18 million learners to launch, switch or build upon your career, all at your own pace, across a wide range of topic areas.

Start Learning now