Text Chapters 41 – 44
CHAPTER XLI THE ASTRONOMER DISCOVERS THE CAUSE OF HIS UNEASINESS.
“At last the time came when the secret burst his reserve. We were sitting together last night in the turret of his house watching the immersion of a satellite of Jupiter. A sudden tempest clouded the sky and disappointed our observation. We sat awhile silent in the dark, and then he addressed himself to me in these words: ‘Imlac, I have long considered thy friendship as the greatest blessing of my life. Integrity without knowledge is weak and useless, and knowledge without integrity is dangerous and dreadful. I have found in thee all the qualities requisite for trust—benevolence, experience, and fortitude. I have long discharged an office which I must soon quit at the call of Nature, and shall rejoice in the hour of imbecility and pain to devolve it upon thee.’
“I thought myself honoured by this testimony, and protested that whatever could conduce to his happiness would add likewise to mine.
“‘Hear, Imlac, what thou wilt not without difficulty credit. I have possessed for five years the regulation of the weather and the distribution of the seasons. The sun has listened to my dictates, and passed from tropic to tropic by my direction; the clouds at my call have poured their waters, and the Nile has overflowed at my command. I have restrained the rage of the dog-star, and mitigated the fervours of the crab. The winds alone, of all the elemental powers, have hitherto refused my authority, and multitudes have perished by equinoctial tempests which I found myself unable to prohibit or restrain. I have administered this great office with exact justice, and made to the different nations of the earth an impartial dividend of rain and sunshine. What must have been the misery of half the globe if I had limited the clouds to particular regions, or confined the sun to either side of the equator?’”
CHAPTER XLII THE OPINION OF THE ASTRONOMER IS EXPLAINED AND JUSTIFIED.
“I suppose he discovered in me, through the obscurity of the room, some tokens of amazement and doubt, for after a short pause he proceeded thus:—
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Samuel Johnson’s Rasselas: An Introduction
“‘Not to be easily credited will neither surprise nor offend me, for I am probably the first of human beings to whom this trust has been imparted. Nor do I know whether to deem this distinction a reward or punishment. Since I have possessed it I have been far less happy than before, and nothing but the consciousness of good intention could have enabled me to support the weariness of unremitted vigilance.’
“‘How long, sir,’ said I, ‘has this great office been in your hands?’
“‘About ten years ago,’ said he, ‘my daily observations of the changes of the sky led me to consider whether, if I had the power of the seasons, I could confer greater plenty upon the inhabitants of the earth. This contemplation fastened on my mind, and I sat days and nights in imaginary dominion, pouring upon this country and that the showers of fertility, and seconding every fall of rain with a due proportion of sunshine. I had yet only the will to do good, and did not imagine that I should ever have the power.
“‘One day as I was looking on the fields withering with heat, I felt in my mind a sudden wish that I could send rain on the southern mountains, and raise the Nile to an inundation. In the hurry of my imagination I commanded rain to fall; and by comparing the time of my command with that of the inundation, I found that the clouds had listened to my lips.’
“‘Might not some other cause,’ said I, ‘produce this concurrence? The Nile does not always rise on the same day.’
“‘Do not believe,’ said he, with impatience, ‘that such objections could escape me. I reasoned long against my own conviction, and laboured against truth with the utmost obstinacy. I sometimes suspected myself of madness, and should not have dared to impart this secret but to a man like you, capable of distinguishing the wonderful from the impossible, and the incredible from the false.’
“‘Why, sir,’ said I, ‘do you call that incredible which you know, or think you know, to be true?’
“‘Because,’ said he, ‘I cannot prove it by any external evidence; and I know too well the laws of demonstration to think that my conviction ought to influence another, who cannot, like me, be conscious of its force. I therefore shall not attempt to gain credit by disputation. It is sufficient that I feel this power that I have long possessed, and every day exerted it. But the life of man is short; the infirmities of age increase upon me, and the time will soon come when the regulator of the year must mingle with the dust. The care of appointing a successor has long disturbed me; the night and the day have been spent in comparisons of all the characters which have come to my knowledge, and I have yet found none so worthy as thyself.’”
CHAPTER XLIII THE ASTRONOMER LEAVES IMLAC HIS DIRECTIONS.
“‘Hear, therefore, what I shall impart with attention, such as the welfare of a world requires. If the task of a king be considered as difficult, who has the care only of a few millions, to whom he cannot do much good or harm, what must be the anxiety of him on whom depends the action of the elements and the great gifts of light and heat? Hear me, therefore, with attention.
“‘I have diligently considered the position of the earth and sun, and formed innumerable schemes, in which I changed their situation. I have sometimes turned aside the axis of the earth, and sometimes varied the ecliptic of the sun, but I have found it impossible to make a disposition by which the world may be advantaged; what one region gains another loses by an imaginable alteration, even without considering the distant parts of the solar system with which we are acquainted. Do not, therefore, in thy administration of the year, indulge thy pride by innovation; do not please thyself with thinking that thou canst make thyself renowned to all future ages by disordering the seasons. The memory of mischief is no desirable fame. Much less will it become thee to let kindness or interest prevail. Never rob other countries of rain to pour it on thine own. For us the Nile is sufficient.’
“I promised that when I possessed the power I would use it with inflexible integrity; and he dismissed me, pressing my hand. ‘My heart,’ said he, ‘will be now at rest, and my benevolence will no more destroy my quiet; I have found a man of wisdom and virtue, to whom I can cheerfully bequeath the inheritance of the sun.’”
The Prince heard this narration with very serious regard; but the Princess smiled, and Pekuah convulsed herself with laughter. “Ladies,” said Imlac, “to mock the heaviest of human afflictions is neither charitable nor wise. Few can attain this man’s knowledge and few practise his virtues, but all may suffer his calamity. Of the uncertainties of our present state, the most dreadful and alarming is the uncertain continuance of reason.”
The Princess was recollected, and the favourite was abashed. Rasselas, more deeply affected, inquired of Imlac whether he thought such maladies of the mind frequent, and how they were contracted.
CHAPTER XLIV THE DANGEROUS PREVALENCE OF IMAGINATION.
“Disorders of intellect,” answered Imlac, “happen much more often than superficial observers will easily believe. Perhaps if we speak with rigorous exactness, no human mind is in its right state. There is no man whose imagination does not sometimes predominate over his reason who can regulate his attention wholly by his will, and whose ideas will come and go at his command. No man will be found in whose mind airy notions do not sometimes tyrannise, and force him to hope or fear beyond the limits of sober probability. All power of fancy over reason is a degree of insanity, but while this power is such as we can control and repress it is not visible to others, nor considered as any deprivation of the mental faculties; it is not pronounced madness but when it becomes ungovernable, and apparently influences speech or action.
“To indulge the power of fiction and send imagination out upon the wing is often the sport of those who delight too much in silent speculation. When we are alone we are not always busy; the labour of excogitation is too violent to last long; the ardour of inquiry will sometimes give way to idleness or satiety. He who has nothing external that can divert him must find pleasure in his own thoughts, and must conceive himself what he is not; for who is pleased with what he is? He then expatiates in boundless futurity, and culls from all imaginable conditions that which for the present moment he should most desire, amuses his desires with impossible enjoyments, and confers upon his pride unattainable dominion. The mind dances from scene to scene, unites all pleasures in all combinations, and riots in delights which Nature and fortune, with all their bounty, cannot bestow.
“In time some particular train of ideas fixes the attention; all other intellectual gratifications are rejected; the mind, in weariness or leisure, recurs constantly to the favourite conception, and feasts on the luscious falsehood whenever she is offended with the bitterness of truth. By degrees the reign of fancy is confirmed; she grows first imperious and in time despotic. Then fictions begin to operate as realities, false opinions fasten upon the mind, and life passes in dreams of rapture or of anguish.
“This, sir, is one of the dangers of solitude, which the hermit has confessed not always to promote goodness, and the astronomer’s misery has proved to be not always propitious to wisdom.”
“I will no more,” said the favourite, “imagine myself the Queen of Abyssinia. I have often spent the hours which the Princess gave to my own disposal in adjusting ceremonies and regulating the Court; I have repressed the pride of the powerful and granted the petitions of the poor; I have built new palaces in more happy situations, planted groves upon the tops of mountains, and have exulted in the beneficence of royalty, till, when the Princess entered, I had almost forgotten to bow down before her.”
“And I,” said the Princess, “will not allow myself any more to play the shepherdess in my waking dreams. I have often soothed my thoughts with the quiet and innocence of pastoral employments, till I have in my chamber heard the winds whistle and the sheep bleat; sometimes freed the lamb entangled in the thicket, and sometimes with my crook encountered the wolf. I have a dress like that of the village maids, which I put on to help my imagination, and a pipe on which I play softly, and suppose myself followed by my flocks.”
“I will confess,” said the Prince, “an indulgence of fantastic delight more dangerous than yours. I have frequently endeavoured to imagine the possibility of a perfect government, by which all wrong should be restrained, all vice reformed, and all the subjects preserved in tranquillity and innocence. This thought produced innumerable schemes of reformation, and dictated many useful regulations and salutary effects. This has been the sport and sometimes the labour of my solitude, and I start when I think with how little anguish I once supposed the death of my father and my brothers.”
“Such,” said Imlac, “are the effects of visionary schemes. When we first form them, we know them to be absurd, but familiarise them by degrees, and in time lose sight of their folly.”
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Samuel Johnson’s Rasselas: An Introduction
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